Personal Faith and General Assembly
Guidelines
Personal faith applies to that
which an individual believes, observes, or practices before God in a personal
individual relationship with Him which does not necessarily apply to any other
individual. This faith is also one which does not violate or contradict any
principle or standard of Holy Scripture. It is strictly between the individual
and God and is not necessarily intended to be imposed upon others, or to be
used a standard for judgment against any other person.
The 14th chapter of
Romans is very explicit and clear on this matter; however, although the General
Assembly has repeatedly not seen fit to make a guideline on some of these
things, even after earnestly seeking God for guidance, they tend to crop up.
The Church of God
is guided by the fact that the Bible, the inspired Word of God, applies to
mankind universally and was not given to favor or accommodate any particular
individual or group over everybody else. Yet, there continues to surface from
time to time the attempt by individuals and sometimes groups of individuals who
share a faith meant to be personal on everyone else. These attempts are often
so intense that the individual upon whom they are made feels intimidated or
condemned to the degree of misery and confusion.
Personal faith may be just what
the individual needs to have a happy and fulfilled relationship with God, but
would not be that with another person. What one eats and drinks, with the
exception of strong drink and gluttony, is strictly a personal freedom which
God does not condemn and no one has the right to deny the individual that
right.
Usually, but not always, it is
the weaker member who is most affected by being condemned for his personal
faith or intimidated by someone attempting to impose their own personal faith
upon him. God takes a very dim view of this action with the words of Paul, “Let
us not therefore judge one another any more: but judge this rather, that no man
put a stumbling block or an occasion to fall in his brother’s way”. Romans 14:13.
When personal faith is promoted
as applying to everybody then trouble begins in the Church. Since it is not
promoted by the General Assembly it becomes a take-it-or-leave-it thing by the
general membership and the devil has a fertile opportunity to bring division by
forming “for” and “against” groups. This invariably causes a loss of harmony in
the Body. We are too far along and too near the end to allow this to hinder the
perfection process. We must be prepared to deal with these situations when they
get out of the realm of personal faith and become a bone of contention in the
Church. They destroy unity and a charge of sowing discord can be brought
against those involved in them.
What is the answer to run away
personal faith? Paul tells us very clearly in Romans 14:22. Here he says, “Hast
thou faith? Have it thyself before God. Happy is he that condemneth not himself
in that thing which he alloweth”.
If you have a personal conviction
about Church doctrine, practice, or government which the General Assembly has
not addressed or is a matter which does not pertain to the membership
worldwide, keep it to yourself for the sake of unity in the Body. If it is an
issue important enough to be brought before the Assembly, it is fairly certain
that the Holy Ghost will also prompt someone else to present it for general consideration
for the whole Church.
Disunity never solved anything
and it certainly is not going to bring us any closer to perfection. Seeing eye
to eye and speaking the same thing is necessary.
Let us keep our personal faith
personal and see how quickly the Holy Ghost can bring us into complete unity
and prepare us for that momentous and long awaited event of the Rapture.
Other than what our advice to
members has to say about dress, The Church of God does not attempt to prescribe
a lifestyle other than pure, holy, godly living. That can be and is throughout
the world in many variations.
Rather than imposing personal
faith on others, it would be better, if it truly is a personal conviction, to
strive to perfect that commitment to God and do as Paul instructed in Romans
14:19, “Let us therefore follow after the things wherewith one may edify
another.”
It would seem that Paul is saying
it is much better to edify another than to gratify one’s own personal faith at
the expense of others who may not understand nor embrace it. The result would
be greater unity, greater harmony, and greater love within the Body of Christ.
Written by Bishop Robert J. Pruitt and delivered as part of his Annual Address to the 94th General Assembly of The Church of God in 1999.
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